As John McCain moves to select a running mate, it seems--at least for the moment--that the star of potential veep nominee Bobby Jindal, the Louisiana governor, is rising. This is good news for Democrats.
On one level, Jindal is impressive. The son of Indian immigrants, he's only 37 years old, and he has already been elected a member of the U.S. House and a governor. (Talk about a Junior Achiever!) Yet can McCain, who claims Obama is not sufficiently experienced to become president, say with a straight face that Jindal is prepared to take the helm? And Jindal's record in Louisiana--including his stint in charge of the state health department--has its spotty moments. Then there's that exorcism.
Blogs and news outfits have already picked over a 1994 essay that Jindal, a convert to Catholicism, wrote for a Catholic magazine, describing an exorcism of a friend in which he was an observer/participant. Not only did Jindal and his pals manage to drive the Satanic demon out of their friend; the exercise, Jindal suggested, also cured her skin cancer. The article was entitled, "Physical Dimensions of Spiritual Warfare."
Americans tend to be quite religious. Most tell pollsters they believe in heaven and hell (and assume they are heading upward, not downward, once they expire). Many tend to believe literally in the devil. But how will an amateur exorcism--that violated Catholic law (which allows only certified exorcists to perform the ritual in very limited circumstances)--play with, say, swing voters? No doubt, Jindal will have to discuss the episode. With Oprah perhaps? That would indeed be Must See TV.
Here's one excerpt of his article that an interviewer might want to ask about:
While Alice and Louise held Susan, her sister continued holding the Bible to her face. Almost taunting the evil spirit that had almost beaten us minutes before, the students dared Susan to read biblical passages. She choked on certain passages and could not finish the sentence "Jesus is Lord." Over and over, she repeated "Jesus is L..L..LL," often ending in profanities. In between her futile attempts, Susan pleaded with us to continue trying and often smiled between the grimaces that accompanied her readings of Scripture. Just as suddenly as she went into the trance, Susan suddenly reappeared and claimed "Jesus is Lord."
With an almost comical smile, Susan then looked up as if awakening from a deep sleep and asked, "Has something happened?" She did not remember any of the past few hours and was startled to find her friends breaking out in cheers and laughter, overwhelmed by sudden joy and relief.
As a vice presidential candidate, Jindal would be under great pressure--and ought to be--to make other participants in the event available for interview. In the article, he used fake names. But he insisted every single detail was true. Given that such an event must have had a profound impact on him--he came face to face with a real demon!-- this possible president-in-waiting would be obligated to prove that he got the story right, that he was not exaggerating. (Remember how the press and the GOPers went after Al Gore's claims in 2000 with a vengeance?) And the media, of course, would be on the hunt to find "Susan" to get her side of the tale. (Enquiring minds might want to know if her skin cancer is still gone.)
Is Jindal prepared to disclose more about this exorcism? Is the McCain campaign prepared to see more disclosed? The event is a legitimate target for voter interest and media scrutiny. After all, Representative Dennis Kucinich had to explain his UFO sighting. And Jindal should not be allowed to hide behind the cloaks of faith and personal privacy. Barack Obama had no choice but to explain his relationship to a particular minister. He didn't duck the issue by claiming it was a private relationship based on faith. So if Jindal is anointed by McCain, the exorcism will be fair game.
America may or may not be ready for a national political debate about exorcism and Satanic demons. By picking Jindal as a running mate, McCain would give the country a chance to find out.