Political MoJo

The Shutdown Could Cause 46 Million Americans to Go Hungry

| Thu Sep. 24, 2015 5:09 PM EDT
Pastora Spraus organizes her pocketbook after paying for groceries with an EBT card in West New York, New Jersey.

On October 1, if Congress fails to pass a budget to keep the government running, some 46 million low-income Americans will lose out on billions of dollars in federal food assistance benefits.

The ongoing fight over a budget provision to block Planned Parenthood funding for one year has cast doubt on future short-term funding for the Supplemental Nutrition Assistance Program (SNAP), once known as food stamps. (On Thursday, the Senate halted Republican efforts to defund Planned Parenthood, and it appears a vote on a clean budget bill is approaching.) Sen. Pat Roberts (R-Kan.), who chairs the Senate Agriculture Committee, told the Huffington Post this week that Democrats concerned about food stamp funding should support the GOP's resolution to keep the government running and gut Planned Parenthood.

The US Department of Agriculture, which oversees the program, warned state agencies in a letter on September 18 to hold off distributing funds to Electronic Benefit Transfer cards for October "until further notice," potentially delaying grocery money for millions of Americans.

Two years ago, when the government shut down for 16 days, the USDA kept benefits flowing to families thanks to contingency reserves from the 2009 stimulus bill. But those funds have since been depleted. Rep. Rosa DeLauro (D-Conn.) told Politico that, after a conversation with Agriculture Secretary Tom Vilsack, it was clear that "there is not enough money in the SNAP contingency fund to prevent millions of Americans from going hungry should the government shutdown on Oct. 1."

But just how would the loss of food stamp benefits affect SNAP beneficiaries? Well, last year, the federal government invested $76 billion on the food stamp program. More than 90 percent of it went toward providing benefits to families below the poverty line. To put that in perspective, of the 22.7 million households participating in the program in the fiscal year 2014-2015, the average household received almost $256 dollars each month in benefits, or $126 per person.

What's more, the SNAP program acted as a financial catalyst for low-income Americans and boosted the economy. The latest Census Bureau report found that the SNAP program kept 4.7 million people out of poverty in 2014. And for every five dollars spent using food stamps, about $9 went toward boosting the economy, according to the Center on Budget and Policy Priorities, a left-leaning think tank. Research has shown that low-income families spending SNAP benefits on groceries under a credit incentive program purchased more produce.

Graphic by Jaeah Lee

California, Florida, New York, Illinois, and Texas, which together dish out 38 percent of the country's total SNAP benefits, would likely be most affected by the stoppage. Here's a breakdown of benefits for each state.

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The Pope Wants America to Learn From Its Horrific Treatment of Native Americans

| Thu Sep. 24, 2015 11:33 AM EDT

As expected, Pope Francis implored Congress to protect refugees and other migrants in an address at the Capitol on Thursday. But before he did, he took a step to acknowledge the nation's (and the church's) often horrific treatment of American Indians. America, he argued, should demonstrate a sense of compassion it so rarely showed during the colonization of the continent:

In recent centuries, millions of people came to this land to pursue their dream of building a future in freedom. We, the people of this continent, are not fearful of foreigners, because most of us were once foreigners. I say this to you as the son of immigrants, knowing that so many of you are also descended from immigrants. Tragically, the rights of those who were here long before us were not always respected. For those peoples and their nations, from the heart of American democracy, I wish to reaffirm my highest esteem and appreciation. Those first contacts were often turbulent and violent, but it is difficult to judge the past by the criteria of the present. Nonetheless, when the stranger in our midst appeals to us, we must not repeat the sins and the errors of the past. We must resolve now to live as nobly and as justly as possible, as we educate new generations not to turn their back on our "neighbors" and everything around us. Building a nation calls us to recognize that we must constantly relate to others, rejecting a mindset of hostility in order to adopt one of reciprocal subsidiarity, in a constant effort to do our best. I am confident that we can do this.

This language is particularly significant because of what the Pope was up to yesterday—at a service at Catholic University, he formally canonized Junipero Serra, an 18th-century Spanish missionary who played an important role in the conversion of American Indians to Catholicism in California. Serra wasn't by any stretch the worst European to visit the New World (the bar is very high), but the missions of California were deadly places for American Indians, cursed with high mortality rates (from disease and abuse) and forced labor. The core purpose of Serra's work was to purge the region of its native culture and install the church in its place. For this reason, some American Indian activists were fiercely opposed to the canonization; Francis didn't meet with any of them until yesterday afternoon—after he'd made it official. Consider Thursday's allusion to past transgressions something of an olive branch.

Pope Challenges Joint Congress to Work for the "Common Good"

| Thu Sep. 24, 2015 10:37 AM EDT

On Thursday, Pope Francis delivered his much anticipated speech before a joint Congress. In his remarks, which marks the first time the leader of the Catholic Church has spoken before a U.S. Congress, Francis urged lawmakers to focus on the "common good" of human society, specifically to protect vulnerable members of society and the environment.

"You are called to defend and preserve the dignity of your fellow citizens in the tireless and demanding pursuit of the common good, for this is the chief aim of all politics," Francis said. "A political society endures when it seeks, as a vocation, to satisfy common needs by stimulating the growth of all its members, especially those in situations of greater vulnerability or risk."

Francis also directly addressed the struggles of immigrants crossing the border and the current refugees crisis in Europe.

"We must not be taken aback by their numbers, but rather view them as persons, seeing their faces and listening to their stories, trying to respond as best we can to their situation," he said.

"Let us remember the Golden Rule: 'Do unto others as you would have them do unto you.'"

The Golden Rule was a theme he continued to invoke in order to underscore his positions on income inequality, abortion, and capitol punishment.

For weeks leading up to the historic speech, Francis' address has been a point of contention for some Republicans who view his outspoken messages on combating climate change and income inequality to conflict with the party's stance on these issues. Last week, one Catholic congressman even announced he would be boycotting the speech altogether.

Read his speech in full here.

Read the Pope's Speech to Congress

| Thu Sep. 24, 2015 10:14 AM EDT

Pope Francis is in DC today addressing Congress. Here are his remarks, as prepared for delivery. 

Mr. Vice-President,

Mr. Speaker,

Honorable Members of Congress, Dear Friends,

I am most grateful for your invitation to address this Joint Session of Congress in "the land of the free and the home of the brave". I would like to think that the reason for this is that I too am a son of this great continent, from which we have all received so much and toward which we share a common responsibility.

Each son or daughter of a given country has a mission, a personal and social responsibility. Your own responsibility as members of Congress is to enable this country, by your legislative activity, to grow as a nation. You are the face of its people, their representatives. You are called to defend and preserve the dignity of your fellow citizens in the tireless and demanding pursuit of the common good, for this is the chief aim of all politics. A political society endures when it seeks, as a vocation, to satisfy common needs by stimulating the growth of all its members, especially those in situations of greater vulnerability or risk. Legislative activity is always based on care for the people. To this you have been invited, called and convened by those who elected you.

Yours is a work which makes me reflect in two ways on the figure of Moses. On the one hand, the patriarch and lawgiver of the people of Israel symbolizes the need of peoples to keep alive their sense of unity by means of just legislation. On the other, the figure of Moses leads us directly to God and thus to the transcendent dignity of the human being. Moses provides us with a good synthesis of your work: you are asked to protect, by means of the law, the image and likeness fashioned by God on every human face.

Today I would like not only to address you, but through you the entire people of the United States. Here, together with their representatives, I would like to take this opportunity to dialogue with the many thousands of men and women who strive each day to do an honest day’s work, to bring home their daily bread, to save money and –one step at a time – to build a better life for their families. These are men and women who are not concerned simply with paying their taxes, but in their own quiet way sustain the life of society. They generate solidarity by their actions, and they create organizations which offer a helping hand to those most in need.

I would also like to enter into dialogue with the many elderly persons who are a storehouse of wisdom forged by experience, and who seek in many ways, especially through volunteer work, to share their stories and their insights. I know that many of them are retired, but still active; they keep working to build up this land. I also want to dialogue with all those young people who are working to realize their great and noble aspirations, who are not led astray by facile proposals, and who face difficult situations, often as a result of immaturity on the part of many adults. I wish to dialogue with all of you, and I would like to do so through the historical memory of your people.

My visit takes place at a time when men and women of good will are marking the anniversaries of several great Americans. The complexities of history and the reality of human weakness notwithstanding, these men and women, for all their many differences and limitations, were able by hard work and self- sacrifice – some at the cost of their lives – to build a better future. They shaped fundamental values which will endure forever in the spirit of the American people. A people with this spirit can live through many crises, tensions and conflicts, while always finding the resources to move forward, and to do so with dignity. These men and women offer us a way of seeing and interpreting reality. In honoring their memory, we are inspired, even amid conflicts, and in the here and now of each day, to draw upon our deepest cultural reserves.

I would like to mention four of these Americans: Abraham Lincoln, Martin Luther King, Dorothy Day and Thomas Merton.

This year marks the one hundred and fiftieth anniversary of the assassination of President Abraham Lincoln, the guardian of liberty, who labored tirelessly that "this nation, under God, [might] have a new birth of freedom". Building a future of freedom requires love of the common good and cooperation in a spirit of subsidiarity and solidarity.

All of us are quite aware of, and deeply worried by, the disturbing social and political situation of the world today. Our world is increasingly a place of violent conflict, hatred and brutal atrocities, committed even in the name of God and of religion. We know that no religion is immune from forms of individual delusion or ideological extremism. This means that we must be especially attentive to every type of fundamentalism, whether religious or of any other kind. A delicate balance is required to combat violence perpetrated in the name of a religion, an ideology or an economic system, while also safeguarding religious freedom, intellectual freedom and individual freedoms. But there is another temptation which we must especially guard against: the simplistic reductionism which sees only good or evil; or, if you will, the righteous and sinners. The contemporary world, with its open wounds which affect so many of our brothers and sisters, demands that we confront every form of polarization which would divide it into these two camps. We know that in the attempt to be freed of the enemy without, we can be tempted to feed the enemy within. To imitate the hatred and violence of tyrants and murderers is the best way to take their place. That is something which you, as a people, reject.

Our response must instead be one of hope and healing, of peace and justice. We are asked to summon the courage and the intelligence to resolve today’s many geopolitical and economic crises. Even in the developed world, the effects of unjust structures and actions are all too apparent. Our efforts must aim at restoring hope, righting wrongs, maintaining commitments, and thus promoting the well-being of individuals and of peoples. We must move forward together, as one, in a renewed spirit of fraternity and solidarity, cooperating generously for the common good.

The challenges facing us today call for a renewal of that spirit of cooperation, which has accomplished so much good throughout the history of the United States. The complexity, the gravity and the urgency of these challenges demand that we pool our resources and talents, and resolve to support one another, with respect for our differences and our convictions of conscience.

In this land, the various religious denominations have greatly contributed to building and strengthening society. It is important that today, as in the past, the voice of faith continue to be heard, for it is a voice of fraternity and love, which tries to bring out the best in each person and in each society. Such cooperation is a powerful resource in the battle to eliminate new global forms of slavery, born of grave injustices which can be overcome only through new policies and new forms of social consensus.

Here I think of the political history of the United States, where democracy is deeply rooted in the mind of the American people. All political activity must serve and promote the good of the human person and be based on respect for his or her dignity. "We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable rights, that among these are life, liberty and the pursuit of happiness" (Declaration of Independence, 4 July 1776). If politics must truly be at the service of the human person, it follows that it cannot be a slave to the economy and finance. Politics is, instead, an expression of our compelling need to live as one, in order to build as one the greatest common good: that of a community which sacrifices particular interests in order to share, in justice and peace, its goods, its interests, its social life. I do not underestimate the difficulty that this involves, but I encourage you in this effort.

Here too I think of the march which Martin Luther King led from Selma to Montgomery fifty years ago as part of the campaign to fulfill his "dream" of full civil and political rights for African Americans. That dream continues to inspire us all. I am happy that America continues to be, for many, a land of "dreams". Dreams which lead to action, to participation, to commitment. Dreams which awaken what is deepest and truest in the life of a people.

In recent centuries, millions of people came to this land to pursue their dream of building a future in freedom. We, the people of this continent, are not fearful of foreigners, because most of us were once foreigners. I say this to you as the son of immigrants, knowing that so many of you are also descended from immigrants. Tragically, the rights of those who were here long before us were not always respected. For those peoples and their nations, from the heart of American democracy, I wish to reaffirm my highest esteem and appreciation. Those first contacts were often turbulent and violent, but it is difficult to judge the past by the criteria of the present. Nonetheless, when the stranger in our midst appeals to us, we must not repeat the sins and the errors of the past. We must resolve now to live as nobly and as justly as possible, as we educate new generations not to turn their back on our "neighbors" and everything around us. Building a nation calls us to recognize that we must constantly relate to others, rejecting a mindset of hostility in order to adopt one of reciprocal subsidiarity, in a constant effort to do our best. I am confident that we can do this.

Our world is facing a refugee crisis of a magnitude not seen since the Second World War. This presents us with great challenges and many hard decisions. On this continent, too, thousands of persons are led to travel north in search of a better life for themselves and for their loved ones, in search of greater opportunities. Is this not what we want for our own children? We must not be taken aback by their numbers, but rather view them as persons, seeing their faces and listening to their stories, trying to respond as best we can to their situation. To respond in a way which is always humane, just and fraternal. We need to avoid a common temptation nowadays: to discard whatever proves troublesome. Let us remember the Golden Rule: "Do unto others as you would have them do unto you" (Mt 7:12).

This Rule points us in a clear direction. Let us treat others with the same passion and compassion with which we want to be treated. Let us seek for others the same possibilities which we seek for ourselves. Let us help others to grow, as we would like to be helped ourselves. In a word, if we want security, let us give security; if we want life, let us give life; if we want opportunities, let us provide opportunities. The yardstick we use for others will be the yardstick which time will use for us. The Golden Rule also reminds us of our responsibility to protect and defend human life at every stage of its development.

This conviction has led me, from the beginning of my ministry, to advocate at different levels for the global abolition of the death penalty. I am convinced that this way is the best, since every life is sacred, every human person is endowed with an inalienable dignity, and society can only benefit from the rehabilitation of those convicted of crimes. Recently my brother bishops here in the United States renewed their call for the abolition of the death penalty. Not only do I support them, but I also offer encouragement to all those who are convinced that a just and necessary punishment must never exclude the dimension of hope and the goal of rehabilitation.

In these times when social concerns are so important, I cannot fail to mention the Servant of God Dorothy Day, who founded the Catholic Worker Movement. Her social activism, her passion for justice and for the cause of the oppressed, were inspired by the Gospel, her faith, and the example of the saints.

How much progress has been made in this area in so many parts of the world! How much has been done in these first years of the third millennium to raise people out of extreme poverty! I know that you share my conviction that much more still needs to be done, and that in times of crisis and economic hardship a spirit of global solidarity must not be lost. At the same time I would encourage you to keep in mind all those people around us who are trapped in a cycle of poverty. They too need to be given hope. The fight against poverty and hunger must be fought constantly and on many fronts, especially in its causes. I know that many Americans today, as in the past, are working to deal with this problem.

It goes without saying that part of this great effort is the creation and distribution of wealth. The right use of natural resources, the proper application of technology and the harnessing of the spirit of enterprise are essential elements of an economy which seeks to be modern, inclusive and sustainable. "Business is a noble vocation, directed to producing wealth and improving the world. It can be a fruitful source of prosperity for the area in which it operates, especially if it sees the creation of jobs as an essential part of its service to the common good" (Laudato Si’, 129). This common good also includes the earth, a central theme of the encyclical which I recently wrote in order to "enter into dialogue with all people about our common home" (ibid., 3). "We need a conversation which includes everyone, since the environmental challenge we are undergoing, and its human roots, concern and affect us all" (ibid., 14).

In Laudato Si’, I call for a courageous and responsible effort to "redirect our steps" (ibid., 61), and to avert the most serious effects of the environmental deterioration caused by human activity. I am convinced that we can make a difference and I have no doubt that the United States – and this Congress – have an important role to play. Now is the time for courageous actions and strategies, aimed at implementing a "culture of care" (ibid., 231) and "an integrated approach to combating poverty, restoring dignity to the excluded, and at the same time protecting nature" (ibid., 139). "We have the freedom needed to limit and direct technology" (ibid., 112); "to devise intelligent ways of... developing and limiting our power" (ibid., 78); and to put technology "at the service of another type of progress, one which is healthier, more human, more social, more integral" (ibid., 112). In this regard, I am confident that America’s outstanding academic and research institutions can make a vital contribution in the years ahead.

A century ago, at the beginning of the Great War, which Pope Benedict XV termed a "pointless slaughter", another notable American was born: the Cistercian monk Thomas Merton. He remains a source of spiritual inspiration and a guide for many people. In his autobiography he wrote: "I came into the world. Free by nature, in the image of God, I was nevertheless the prisoner of my own violence and my own selfishness, in the image of the world into which I was born. That world was the picture of Hell, full of men like myself, loving God, and yet hating him; born to love him, living instead in fear of hopeless self-contradictory hungers". Merton was above all a man of prayer, a thinker who challenged the certitudes of his time and opened new horizons for souls and for the Church. He was also a man of dialogue, a promoter of peace between peoples and religions.

From this perspective of dialogue, I would like to recognize the efforts made in recent months to help overcome historic differences linked to painful episodes of the past. It is my duty to build bridges and to help all men and women, in any way possible, to do the same. When countries which have been at odds resume the path of dialogue – a dialogue which may have been interrupted for the most legitimate of reasons – new opportunities open up for all. This has required, and requires, courage and daring, which is not the same as irresponsibility. A good political leader is one who, with the interests of all in mind, seizes the moment in a spirit of openness and pragmatism. A good political leader always opts to initiate processes rather than possessing spaces (cf. Evangelii Gaudium, 222-223).

Being at the service of dialogue and peace also means being truly determined to minimize and, in the long term, to end the many armed conflicts throughout our world. Here we have to ask ourselves: Why are deadly weapons being sold to those who plan to inflict untold suffering on individuals and society? Sadly, the answer, as we all know, is simply for money: money that is drenched in blood, often innocent blood. In the face of this shameful and culpable silence, it is our duty to confront the problem and to stop the arms trade.

Three sons and a daughter of this land, four individuals and four dreams: Lincoln, liberty; Martin Luther King, liberty in plurality and non-exclusion; Dorothy Day, social justice and the rights of persons; and Thomas Merton, the capacity for dialogue and openness to God.

Four representatives of the American people.

I will end my visit to your country in Philadelphia, where I will take part in the World Meeting of Families. It is my wish that throughout my visit the family should be a recurrent theme. How essential the family has been to the building of this country! And how worthy it remains of our support and encouragement! Yet I cannot hide my concern for the family, which is threatened, perhaps as never before, from within and without. Fundamental relationships are being called into question, as is the very basis of marriage and the family. I can only reiterate the importance and, above all, the richness and the beauty of family life.

In particular, I would like to call attention to those family members who are the most vulnerable, the young. For many of them, a future filled with countless possibilities beckons, yet so many others seem disoriented and aimless, trapped in a hopeless maze of violence, abuse and despair. Their problems are our problems. We cannot avoid them. We need to face them together, to talk about them and to seek effective solutions rather than getting bogged down in discussions. At the risk of oversimplifying, we might say that we live in a culture which pressures young people not to start a family, because they lack possibilities for the future. Yet this same culture presents others with so many options that they too are dissuaded from starting a family.

A nation can be considered great when it defends liberty as Lincoln did, when it fosters a culture which enables people to "dream" of full rights for all their brothers and sisters, as Martin Luther King sought to do; when it strives for justice and the cause of the oppressed, as Dorothy Day did by her tireless work, the fruit of a faith which becomes dialogue and sows peace in the contemplative style of Thomas Merton.

In these remarks I have sought to present some of the richness of your cultural heritage, of the spirit of the American people. It is my desire that this spirit continue to develop and grow, so that as many young people as possible can inherit and dwell in a land which has inspired so many people to dream.

God bless America!

A Stampede Near Mecca Killed More Than 700 People Taking Part In the Hajj Pilgrimage

| Thu Sep. 24, 2015 9:05 AM EDT
A view of the camp city at Mina, near the holy city of Mecca, September 24, 2015.

RIYADH (Reuters) - More than 700 pilgrims were killed in a crush at Hajjj on Thursday, the deadliest such incident since 1990.

Here are some other fatal events at Hajjj in past years.

December 1975 - A cooking gas cylinder explodes in the pilgrim tent city, causing a fire that kills over 200 pilgrims.

July 1987 - Iranian protesters clash with Saudi police, leading to the death of more than 400 Iranian pilgrims.

July 1990 - Inside the al-Muaissem tunnel near Mecca in Saudi Arabia, 1,426 pilgrims are crushed to death. The accident occurs on Eid al-Adha (The Feast of Sacrifice), Islam's most important feast at the end of the Hajj and the day of the "stoning of the devil" ritual.

May 1994 - A stampede near Jamarat Bridge in Mina, near Mecca, kills 270 in the area where pilgrims ritually stone the devil.

April 1997 - 343 pilgrims are killed in a tent fire at the Hajj camp at Mina, prompting the government to construct a permanent, fireproof tent city there.

April 1998 - One hundred and nineteen Muslim pilgrims are crushed to death in Saudi Arabia at the Hajj.

February 2004 - A stampede kills 251 Muslim pilgrims in Saudi Arabia near the Jamarat Bridge during the stoning of the devil.

January 2006 - Some 362 Muslim pilgrims are crushed to death at the eastern entrance of the Jamarat Bridge during the stoning ritual.

September 2015 - A crane crashes into the Grand Mosque days before Hajj begins, crushing 111 people to death. +

September 2015 - A crush of pilgrims traveling from the camp at Mina to the Jamarat bridge kills at least 310, Saudi civil defense says.

(Reporting By Angus McDowall; Editing by Raissa Kasolowsky)

Congress Is About to Find Out Just How Expensive Unintended Pregnancies Are

| Thu Sep. 24, 2015 6:00 AM EDT

On Thursday, Senate Republicans will have their second chance in as many months to block federal money for Planned Parenthood. But defunding the country's largest women's health care network would come with a big price tag for taxpayers: According to a report released this week by the Congressional Budget Office, the move would end up costing an additional $130 million over the next decade.

What's the biggest way banning funding for Planned Parenthood could come back to haunt the budget? More babies.

While the organization's contraceptive services now help prevent an estimated 516,000 pregnancies each year, the CBO suggests that number would drop if funding were cut: As many as 25 percent of Planned Parenthood users would face reduced access to care, and some of those patients might effectively be forced to go without birth control.

"The people most likely to experience reduced access to care would probably reside in areas without access to other health care clinics or medical practitioners who serve low-income populations," wrote Keith Hall, director of the CBO, adding that his agency projects the bill would initially cause a yearly boom of several thousand new pregnancies that would have otherwise been prevented.

Forty-five percent of births in the United States are paid for by Medicaid. Beyond that cost, the CBO predicts that some of the children resulting from the additional pregnancies "would themselves qualify for Medicaid and possibly for other federal programs." All told, the CBO says the cost of the unintended pregnancies would be $650 million over the next 10 years.

While a ban would save the federal government much of the $450 million that Planned Parenthood is slated to get from Medicare and other programs next year, and up to a total of $520 million over the next decade, the CBO projects that many former patients would seek help at other Medicare-funded providers—in effect, merely shifting the cost. 

The CBO's report was completed at the request of House Majority Leader Kevin McCarthy, who introduced a bill this summer to defund Planned Parenthood. That bill made it out of the House but died in the Senate in August, though Republican representatives will get a second chance at defunding on Thursday: The Senate's continuing resolution bill to keep the government funded also includes an amendment to cut ties with the health care organization.

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Fiorina Super-PAC Makes Its Own Abortion Video

| Thu Sep. 24, 2015 6:00 AM EDT
Presidential hopeful Carly Fiorina at the GOP primary debate on September 16

During the latest GOP primary debate on September 16, Carly Fiorina described a video that shows "a fully formed fetus on the table, its heart beating, its legs kicking, while someone says we have to keep it alive to harvest its brain." Many news reports have pointed out that no such video seems to exist—it's not among the heavily edited Center for Medical Progress videos released this summer, nor is it anywhere else.

On September 19, the super-PAC backing Fiorina's candidacy, Carly for America, posted a video to its YouTube page that appears to be a home-brewed version of the previously nonexistent video. The clip is called "Character of Our Nation," a quote from Fiorina's statements during the debate, when she said defunding Planned Parenthood "is about the character of our nation."*

In an email sent out yesterday, Planned Parenthood pointed out that the video appears to be a heavily edited selection of five separate audio and video clips, spliced together "to try to concoct the video that she claimed existed" during the debate. Several of the clips, Planned Parenthood said, come from the doctored Center for Medical Progress sting videos released this summer that purport to show Planned Parenthood officials selling fetal organs for profit—a criminal allegation that state after state has found to be false.

One of the clips comes from the Grantham Collection, an anti-abortion archive that has been discredited by pro-choice advocates, in part for making false allegations about the content of benign photos. For instance, the group claimed that a photo of basic medical tongs is an image of the tool used to pull apart the limbs of an aborted fetus.

Planned Parenthood wrote a letter to the Fiorina campaign yesterday, asking it to take down the composite video.

In response to a request for comment on the veracity of the video, Fiorina campaign spokeswomen Sarah Isgur Flores wrote in an email, "Carly is a cancer survivor and doesn't need to be lectured on women's health by anyone. Over their long and factually incorrect letter, Planned Parenthood doesn't and can't deny they butchering babies and selling their organs [sic]. This is about the character of our nation."

Correction: A previous version of this article misidentified the group that posted the video.

Trump Dumps Fox News for "Treating Me Very Unfairly"

| Wed Sep. 23, 2015 1:24 PM EDT

Republican front-runner Donald Trump has a sizable lead in most state and national polls, but remains displeased by the way that the media have covered his campaign. Instead of choosing to ignore or rebut negative press, Trump has decided to simply boycott it altogether.

On Wednesday, Trump tweeted that because of the way that Fox News had covered his campaign, he would no longer participate in any Fox shows "for the foreseeable future." The relationship between Fox and The Donald has been a tumultuous one for some time now, but it is unclear what exactly was the final straw for Trump.

So let this be a lesson to everyone in the media: If you get on Donald Trump's bad side, he just might do the worst thing possible for your ratings—disappear.

Volkswagen CEO Quits As Pollution-Cheating Scandal Envelops Automaker

| Wed Sep. 23, 2015 11:23 AM EDT

On Wednesday morning, Volkswagen CEO Martin Winterkorn announced that he will be stepping down from his position as chief of the German automaker. His departure comes in the wake of a scandal that forced the car company to admit it violated US law by using software to cheat on pollution tests. Winterkorn has been the company's CEO since 2007.

"I am stunned that misconduct on such a scale was possible in the Volkswagen Group," Winterkorn said in an announcement. He maintains he was not aware of the piece of software that allowed cars to evade emissions controls.

This is a breaking news post. We will update as more information becomes available.

Pope Francis Forcefully Urges America to Save the Planet

| Wed Sep. 23, 2015 10:12 AM EDT

President Barack Obama welcomed Pope Francis to the White House Wednesday morning to loud cheers from thousands gathered to greet the leader of the Catholic church—in a city that has virtually shut down for the historic event. The ceremony marks the first time that Pope Francis has visited the United States and kicks off a much anticipated three-city tour that includes Washington D.C., Philadelphia, and New York City.

During his first address in the United States, Francis pulled no punches when talking about one of the defining issues of his leadership, calling on Americans to protect our "common home" and act on climate change with a sense of urgency—a stance that many Republicans have criticized.

"It seems clear to me also that climate change is a problem which can no longer be left to a future generation," Francis said, in slow but forceful English.

"We know by faith that the Creator does not abandon us; he never forsakes his loving plan or repents of having created us. Humanity still has the ability to work together in building our common home."

He is scheduled to speak before Congress on Thursday, where he is expected bring his climate agenda directly to lawmakers.

President Obama also took the opportunity to praise Francis's stance on climate change, telling the pope: "you remind us that we have a sacred obligation to protect our planet—God's magnificent gift to us." Watch below: