Gay by Choice? The Science of Sexual Identity
Page 5 of 5
|
|
Which isn't all that different from what they say at narth—that people like Aaron who hate the gay lifestyle and don't want to be gay should leave the gay bars, do regular guy things with men, and put themselves in the company of women for romance. And indeed the narthites know all about Diamond's work. "We know that straight people become gays and lesbians," narth's outgoing president Joseph Nicolosi told the group gathered in Orlando. "So it seems totally reasonable that some gay and lesbian people would become straight. The issue is whether therapy changes sexual orientation. People grow and change as a result of life experiences, especially personal relationships. Why then can't the experience of therapy and the relationship with the therapist also effect change?" Diamond calls this interpretation a "misuse" of her research—"the fluidity I've observed does not mean that reparative therapy works"—but what is really being misused, she says, is science. "We live in a culture where people disagree vehemently about whether or not sexual minorities deserve equal rights," she told me. "People cling to this idea that science can provide the answers, and I don't think it can. I think in some ways it's dangerous for the lesbian and gay community to use biology as a proxy for that debate."
aaron doesn't put it this way, but he thinks of himself as a member of a sexual minority—not forced into the closet by an oppressive society, but living under the restrictive view that sexual orientation is a biological category, something we are born with and that is impossible to change. When I tell him about some of what I saw at narth—like when Nicolosi, recalling one of his antagonists at the apa convention, said, "I knew that she was a lesbian—I don't know why; she was wearing a muscle shirt"—Aaron doesn't defend the organization. He knows that narth doesn't like gay people much (he's attended one of their meetings). But he's more concerned with a different kind of intolerance. "Not all homosexual men want to lead a gay lifestyle. Gay activists shouldn't be threatened by that. I mean, here I am, as a liberal, telling gay people to accept diversity."
narth spares no opportunity to claim that it is a victim of political correctness, silenced by a science that gay activists hijacked in 1973 and have exploited ever since. It's a page right out of James Dobson's playbook, but narth is right on at least one count: The complexity of sexual orientation surpasses the certainties of biology. To the extent that the struggle for gay rights rests on a scientific foundation, narth's strategy is bound to pay off. Gay activists will then be left to build on other sources of public sympathy, none of which has the appeal of science. After all, if sexual identity is more like religion than race, a matter of affiliation rather than birth, fluid rather than fixed, then finding a different basis for popular support—as well as for legislative and judicial protection—means confronting directly something Americans are perpetually confused about: the nature and boundaries of pleasure.
narth is perfectly positioned to exploit this confusion by arguing that sexual orientation can be influenced by environmental conditions, and that certain courses are less healthy than others. That's how narthites justify their opposition to extending marriage and adoption rights to gay people: not because they abhor homosexuality, but because a gay-friendly world is one in which it is hard for gay people to recognize that they are suffering from a medical illness.
Of course, in deploying medical language to serve its strategic interests, narth is only following the lead of Kertbeny and Hirschfeld, the original gay activists, and their modern counterparts who, despite minimizing the importance of biology, resort to scientific rhetoric when it suits their purposes. "People can't try to shut down a part of who they are," says Sean Cahill. "I don't think it's healthy for people to change how their body and mind and heart work."
But medicine, which is what we rely on to tell us what is "healthy," will always seek to change the way people's bodies and minds and hearts work; yesterday's immutable state of nature is tomorrow's disease to be cured. Medical science can only take its cues from the society whose curiosities it satisfies and whose confusions it investigates. It can never do the heavy political lifting required to tell us whether one way of living our lives is better than another. This is exactly why Kertbeny originated the notion of a biologically based sexual orientation, and, to the extent that society is more tolerant of homosexuality now than it was 150 years ago, that idea has been a success. But the ex-gay movement may be the signal that this invention has begun to outlive its usefulness, that sexuality, profoundly mysterious and irrational, will not be contained by our categories, that it is time to find reasons other than medical science to insist that people ought to be able to love whom they love.
