This story first appeared on the TomDispatch website.
When you fall in love, it's all about what you have in common, and you can hardly imagine that there are differences, let alone that you will quarrel over them, or weep about them, or be torn apart by them—or if all goes well, struggle, learn, and bond more strongly because of, rather than despite, them. The Occupy movement had its glorious honeymoon when old and young, liberal and radical, comfortable and desperate, homeless and tenured all found that what they had in common was so compelling the differences hardly seemed to matter.
Until they did.
Revolutions are always like this: at first all men are brothers and anything is possible, and then, if you're lucky, the romance of that heady moment ripens into a relationship, instead of a breakup, an abusive marriage, or a murder-suicide. Occupy had its golden age, when those who never before imagined living side-by-side with homeless people found themselves in adjoining tents in public squares.
All sorts of other equalizing forces were present, not least the police brutality that battered the privileged the way that inner-city kids are used to being battered all the time. Part of what we had in common was what we were against: the current economy and the principle of insatiable greed that made it run, as well as the emotional and economic privatization that accompanied it.
This is a system that damages people, and its devastation was on display as never before in the early months of Occupy and related phenomena like the "We are the 99%" website. When it was people facing foreclosure, or who'd lost their jobs, or were thrashing around under avalanches of college or medical debt, they weren't hard to accept as us, and not them.
And then came the people who'd been damaged far more, the psychologically fragile, the marginal, and the homeless—some of them endlessly needy and with a huge capacity for disruption. People who had come to fight the power found themselves staying on to figure out available mental-health resources, while others who had wanted to experience a democratic society on a grand scale found themselves trying to solve sanitation problems.
And then there was the violence.
The Faces of Violence
The most important direct violence Occupy faced was, of course, from the state, in the form of the police using maximum sub-lethal force on sleepers in tents, mothers with children, unarmed pedestrians, young women already penned up, unresisting seated students, poets, professors, pregnant women, wheelchair-bound occupiers, and octogenarians. It has been a sustained campaign of police brutality from Wall Street to Washington State the likes of which we haven't seen in 40 years.
On the part of activists, there were also a few notable incidents of violence in the hundreds of camps, especially violence against women. The mainstream media seemed to think this damned the Occupy movement, though it made the camps, at worst, a whole lot like the rest of the planet, which, in case you hadn't noticed, seethes with violence against women. But these were isolated incidents.
That old line of songster Woody Guthrie is always handy in situations like this: "Some will rob you with a six-gun, some with a fountain pen." The police have been going after occupiers with projectile weapons, clubs, and tear gas, sending some of them to the hospital and leaving more than a few others traumatized and fearful. That's the six-gun here.
But it all began with the fountain pens, slashing through peoples' lives, through national and international economies, through the global markets. These were wielded by the banksters, the "vampire squid," the deregulators in D.C., the men—and with the rarest of exceptions they were men—who stole the world.
That's what Occupy came together to oppose, the grandest violence by scale, the least obvious by impact. No one on Wall Street ever had to get his suit besmirched by carrying out a foreclosure eviction himself. Cities provided that service for free to the banks (thereby further impoverishing themselves as they created new paupers out of old taxpayers). And the police clubbed their opponents for them, over and over, everywhere across the United States.
The grand thieves invented ever more ingenious methods, including those sliced and diced derivatives, to crush the hopes and livelihoods of the many. This is the terrible violence that Occupy was formed to oppose. Don't ever lose sight of that.
Oakland's Beautiful Nonviolence
Now that we're done remembering the major violence, let's talk about Occupy Oakland. A great deal of fuss has been made about two incidents in which mostly young people affiliated with Occupy Oakland damaged some property and raised some hell.
The mainstream media and some faraway pundits weighed in on those Bay Area incidents as though they determined the meaning and future of the transnational Occupy phenomenon. Perhaps some of them even hoped, consciously or otherwise, that harped on enough these might divide or destroy the movement. So it's important to recall that the initial impact of Occupy Oakland was the very opposite of violent, stunningly so, in ways that were intentionally suppressed.
Occupy Oakland began in early October as a vibrant, multiracial gathering. A camp was built at Oscar Grant/Frank Ogawa Plaza, and thousands received much-needed meals and healthcare for free from well-organized volunteers. Sometimes called the Oakland Commune, it was consciously descended from some of the finer aspects of an earlier movement born in Oakland, the Black Panthers, whose free breakfast programs should perhaps be as well-remembered and more admired than their macho posturing.
A compelling and generous-spirited General Assembly took place nightly and then biweekly in which the most important things on Earth were discussed by wildly different participants. Once, for instance, I was in a breakout discussion group that included Native American, white, Latino, and able-bodied and disabled Occupiers, and in which I was likely the eldest participant; another time, a bunch of peacenik grandmothers dominated my group.
This country is segregated in so many terrible ways—and then it wasn't for those glorious weeks when civil society awoke and fell in love with itself. Everyone showed up; everyone talked to everyone else; and in little tastes, in fleeting moments, the old divides no longer divided us and we felt like we could imagine ourselves as one society. This was the dream of the promised land—this land, that is, without its bitter divides. Honey never tasted sweeter, and power never felt better.
Now here's something astonishing. While the camp was in existence, crime went down 19% in Oakland, a statistic the city was careful to conceal. "It may be counter to our statement that the Occupy movement is negatively impacting crime in Oakland," the police chief wrote to the mayor in an email that local news station KTVU later obtained and released to little fanfare. Pay attention: Occupy was so powerful a force for nonviolence that it was already solving Oakland's chronic crime and violence problems just by giving people hope and meals and solidarity and conversation.