Once the Arab Spring broke loose, people began asking me why this country was still so quiet. I would always point out that no one ever expects or predicts such events. Nothing like this, I would say, happens until it happens, and only then do you try to make sense of it retrospectively.
Sounds smart enough, but here’s the truth of it: whatever I said, I wasn’t expecting you. After this endless grim decade of war and debacle in America, I had no idea you were coming, not even after Madison.
You took me by surprise. For all I know, you took yourself by surprise, the first of you who arrived at Zuccotti Park and, inspired by a bunch of Egyptian students, didn’t go home again. And when the news of you penetrated my world, I didn’t pay much attention. So I wasn’t among the best and brightest when it came to you. But one thing’s for sure: you’ve had my attention these last weeks. I already feel years younger thanks to you (even if my legs don’t).
Decades ago in the Neolithic age we now call “the Sixties,” I was, like you: outraged. I was out in the streets (and in the library). I was part of the anti-Vietnam War movement. I turned in my draft card, joined a group called the Resistance, took part in the radical politics of the moment, researched the war, became a draft counselor, helped organize an anti-war Asian scholars group—I was at the time preparing to be a China scholar, before being swept away—began writing about (and against) the war, worked as an “underground” printer (there was nothing underground about us, but it sounded wonderful), and finally became an editor and journalist at an antiwar news service in San Francisco.
In that time of turmoil, I doubt I spent a moment pondering this irony: despite all those years in college and graduate school, the most crucial part of my education—learning about the nature of American power and how it was wielded—was largely self-taught in my off-hours. And I wasn’t alone. In those days, most of us found ourselves in a frenzy of teaching (each other), reading, writing—and acting. That was how I first became an editor (without even knowing what an editor was): simply by having friends shove their essays at me and ask for help.
Those were heady years, as heady, I have no doubt, as this moment is for you. But that doesn’t mean our moments were the same. Not by a long shot. Here’s one major difference: like so many of the young of that distant era, I was surfing the crest of a wave of American wealth and wellbeing. We never thought about, but also never doubted, that if this moment ended, there would be perfectly normal jobs—good ones— awaiting us, should we want them. It never crossed our minds that we couldn’t land on our feet in America, if we cared to.
In that sense, while we certainly talked about putting everything on the line, we didn’t; in truth, economically speaking, we couldn’t. Although you, the occupiers of Zuccotti Park and other encampments around the country, are a heterogeneous crew, many of you, I know, graduated from college in recent years.
Most of you were ushered off those leafy campuses (or their urban equivalents) with due pomp and ceremony, and plenty of what passes for inspiration. I’m ready to bet, though, that in those ceremonies no one bothered to mention that you (and your parents) had essentially been conned, snookered out of tens of thousands of dollars on the implicit promise that such an “education” would usher you into a profession or at least a world of decent jobs.
As you know better than I, you got soaked by the educational equivalent of a subprime mortgage. As a result, many of you were sent out of those gates and directly—as they say of houses that are worth less than what’s owed on their mortgages—underwater.
You essentially mortgaged your lives for an education and left college weighed down with so much debt—a veritable trillion-dollar bubble of it—that you may never straighten up, not if the 1 percent have their way. Worse yet, you were sent into a world just then being stripped of its finery, where decent jobs were going the way of TVs with antennas and rotary telephones.
Lost Worlds and Utopia
Here’s a weakness of mine: graduation speeches. I like their form, if not their everyday reality, and so from time to time give them unasked at TomDispatch.com, speeches for those of us already out in the world and seldom credited for never stopping learning.
In this case, though, don’t think of me as your graduation speaker. Think of this as a self-graduation. And this time, it’s positives all the way to the horizon. After all, you haven’t incurred a cent of debt, because you and those around you in Zuccotti Park are giving the classes you took. First, you began educating yourself in the realities of post-meltdown America, and then, miraculously enough, you went and educated many of the rest of us as well.
You really did change the conversation in this country in a heartbeat from, as Joshua Holland wrote at Alternet.org, “a relentless focus on the deficit to a discussion of the real issues facing Main Street: the lack of jobs… spiraling inequality, cash-strapped American families’ debt-loads, and the pernicious influence of money in politics that led us to this point”—and more amazingly yet, at no charge.
In other words, I’m not here, like the typical graduation speaker, to inspire you. I’m here to tell you how you’ve inspired me. In the four decades between the moment when I imagined I put everything on the line and the moment when you actually did, wealth and income inequalities exploded in ways unimaginable in the 1960s. For ordinary Americans, the numbers that translated into daily troubles began heading downhill in the 1990s, the Clinton years, and only a fraudulent bubble in home values kept the good times rolling until 2008.
Then, of course, it burst big time. But you know all this. Who knows better than you the story of the financial and political flim-flam artists who brought this country to its knees, made out like bandits, and left the 99 percent in the dust? Three years of stunned silence followed, as if Americans simply couldn’t believe it, couldn’t take it in—if, that is, you leave aside the Tea Party movement.
But give those aging, angry whites credit. They were the first to cry out for a lost world (while denouncing some of the same bank bailouts and financial shenanigans you have). That was before, in a political nano-second, the phrase “Tea Party” was essentially trademarked, occupied, and made the property of long-time Republican operatives, corporate cronies, and various billionaires.
That won’t happen to you. Among your many strengths, the lack of a list of demands that so many of your elders have complained about, your inclusiveness, and your utopian streak—the urge to create a tiny, thoroughly democratic new society near the beating financial heart of the old one—will make you far harder to co-opt. Add in the fact that, while any movement taking on inequity and unfairness is political, you are also, in the usual sense of the term, a strikingly apolitical movement. Again, this is, to my mind, part of your strength. It ensures that neither the Democratic Party nor left sects will find it easy to get a toehold in your environs. Yes, in the long run, if you last and grow (as I suspect you will), a more traditional kind of politics may form around you, but it’s unlikely to abscond with you as those Republican operatives did with the Tea Party.
Actuarially, the Tea Party is a movement of the past in mourning for a lost world and the good life that went with it. All you have to do is look at the sudden, post-2008 burst of poverty in the suburbs, that golden beacon of the post-World War II American dream, to know that something unprecedented is underway.
Once upon a time, no one imagined that an American world of home ownership and good jobs, of cheap gas and cheaper steaks, would ever end. Nonetheless, it was kneecapped over the last few decades and it’s not coming back. Not for you or your children, no matter what happens economically.
So don’t kid yourself: whether you know it or not, young as you are, you’re in mourning, too, or Occupy Wall Street wouldn’t exist. Unlike the Tea Party, however, you are young, which means that you’re also a movement of the unknown future, which is your strength.
Let me fess up here to my fondness for libraries (even though I find their silence unnerving). As a child, I lived in the golden age of your lost world, but as something of an outsider. The 1950s weren’t a golden age for my family, and they weren’t particularly happy years for me. I was an only child, and my escape was into books. Less than a block from where I lived was a local branch of the New York City public library and, in those days before adult problems had morphed into TV fare, I repaired there, like Harriet the Spy, to get the scoop on the mysterious world of grown-ups. (The only question then was whether the librarian would let you out of the children’s section; mine did.)
I remembering hauling home piles of books, including John Toland’s But Not in Shame, Isaac Asimov’s space operas, and Désirée (a racy pop novel about a woman Napoleon loved), often with little idea what they were and no one to guide me. On the shelves in my small room were yet more books, including most of the Harvard Five Foot Shelf, a collection of 51 classic volumes. My set had been rescued from somebody’s flooded basement, their spines slightly warped and signs of mildew on some of them. But I can still remember taking them off my shelf with a certain wonder: Dana’s Two Years Before the Mast (thrilling!), Darwin’s The Origins of the Species (impenetrable), Homer’s The Odyssey (Cyclops!), and so on.
Books—Johannes Gutenberg’s more than 500-year-old “technology”—were my companions, my siblings, and also my building blocks. To while away the hours, I would pile them up to create the landscape—valleys and mountains—within which my toy soldiers fought their battles. So libraries and self-education, that’s a program in my comfort zone.
Though my route seemed happenstantial at the time, it’s probably no accident that, 35 years ago, I ended up as a book editor on the periphery of mainstream publishing and stayed there. After all, it was a paid excuse to retreat to my room with books (to-be) and, if not turn them into mountains and valleys, then at least transform them into a kind of eternal play and self-education.
All of which is why, on arriving for the first time at your encampment in Zuccotti Park and taking that tiny set of steps down from Broadway, I was moved to find myself in, of all things, an informal open-air library. The People’s Library no less, even if books sorted by category in plastic bins on tables isn’t exactly the way I once imagined The Library.
Still, it couldn’t be more appropriate for Occupy Wall Street, with its long, open-air meetings, its invited speakers and experts, its visiting authors, its constant debates and arguments, that feeling when you’re there that you can talk to anyone.
Like the best of library systems, it’s a Self-Education U., or perhaps a modern version of the Chautauqua adult education movement. Your goal, it seems, is to educate yourselves and then the rest of us in the realities and inequities of twenty-first century American life.
Still, for the advanced guard of your electronic generation to commit itself so publicly to actual books, ones you can pick up, leaf through, hand to someone else—that took me by surprise. Those books, all donations, are flowing in from publishers (including Metropolitan Books, where I work, and Haymarket Books, which publishes me), private bookstores, authors, and well, just about anyone. As I stood talking with some of you, the librarians of Zuccotti Park, I watched people arriving, unzipping backpacks, and handing over books.
Of the thousands of volumes you now have, some, as in any library, are indeed taken out and returned, but some not. As Bill Scott, a librarian sitting in front of a makeshift “reference table” in muffler and jacket told me, “The books are donated to us and we donate them to others.”
A youthful-looking 42, Scott, an associate professor of English at the University of Pittsburgh, is spending his sabbatical semester camped out in the park. His book, Troublemakers, is just about to be published and he’s bubbling with enthusiasm. He’s ordered a couple of copies to donate himself. “It’s my first book ever. I’ve never even held it in my hands. To shelve the first copy in the People’s Library, it’s like all the strands of my life coming together!”
Think of it: Yes, your peers in the park were texting and tweeting and streaming up a video storm. They were social networking circles around the 1 percent, the mayor, the police, and whoever else got in their way. Still, there you all were pushing a technology already relegated by many to the trash bin of cultural history. You were betting your bottom dollar on the value to your movement of real books, the very things that kept me alive as a kid, that I’ve been editing, publishing, and even writing for more than three decades.
“I Wanted Something Productive to Do”
That library—in fact, those libraries at Occupy Boston, Occupy Washington, Occupy San Francisco, and other encampments—may be the least commented upon part of your movement. And yet, you set your library up not as an afterthought or a sideline, but almost as soon as you began imagining a society worth living in, a little world of your own. You didn’t forget the books, which means you didn’t forget about education. I mean, a real education.
This was both generous of you and, quite simply, inspiring. Who would have expected that the old-fashioned, retro book would be at the heart of this country’s great protest movement of a tarnished new century?
When asked how the library began, librarian “Scales” (aka Sam Smith), an unemployed, 20-year-old blond dancer still in shorts on a chilly fall day, responded, “Nobody knows exactly who started it. It was like an immaculate conception. It was just here.” If the movement itself were a book, that might stand as its epigraph. Even if Occupy Wall Street indeed did start somewhere (as did its library), the way it has exploded globally in a historical nanosecond, does give it exactly the feeling Scales described.
When asked why he himself was here, he simply said, “I wanted something productive to do.”
In an economy where “production” is gone with the wind, that makes the deepest sense to me. Who doesn’t want to be productive in life? Why should a generation that Wall Street and Washington seem perfectly happy to sideline not want to produce something of their own, as they now have?
I was no less touched, while listening in on a long meeting of the Library Working Group one Saturday afternoon amid the chaos of Zuccotti Park—crowd noise all around us, a band playing nearby—when the woman standing next to me interrupted your meeting. She identified herself as an elected legislator from an upstate New York county who had driven down to see Occupy Wall Street for herself. She just wanted you, the librarians, to know that she supported what you were doing and that, while her county was still funding its libraries, it was getting ever harder to do so, given strapped state and local budgets.
Here are just a few things that you, the librarians of Zuccotti Park, said to me:
Bill Scott: “Part of the reason we’re down here is because we live in a society which promotes the idea that education should be bought and sold on the open market. We want to establish it as a human right. What the People’s Library proves is that books belong to the people, as does education. People with student-loan debt find their freedom and options limited. It severely limited my options. I’m still crawling out from under a ton of debt.”
Zachary Loeb, who in what passes for real life is an actual librarian: “I’m working part time, so I wake up every morning and spend two hours sending out resumes, but the work isn’t out there. My training’s in archiving, but nobody’s hiring. I got a degree in library science, not philosophy, which I wanted to go into, to be on a job track. Obviously, I’m not. Lots of people are here because the work situation is abysmal.
“I’ve been an activist for a long time. I read [the magazine] Adbusters and saw the call to occupy Wall Street. I was down here on the first day. I think we’ve changed the conversation in this country. We’ve given people permission to stand up, to talk to each other, test their ideas out against each other, and consider decisions that shouldn’t simply be made by the powerful in Washington.”
Frances Mercanti-Anthony, out-of-work actress (“my last play closed in August”) and comic writer: “Knowledge is the greatest weapon we have. What we’re doing is offering knowledge to people who have been disenfranchised. Our online database of books [in the People’s Library] stands as a great symbol of the movement, of democracy, of knowledge, and sharing.”
Lighting Up the Landscape
Here’s what you’ve done: your anger and your thoughtfulness—what you don’t know and don’t mind not knowing, as well as what you do know—has lit up a previously dismal landscape. And every move made by those who want to get rid of you has only spurred your growth.
I’m a pretty levelheaded guy, but call me a little starry-eyed right now and I don’t mind at all. It’s something to feel this way for the first time in I don’t know how long, and whatever happens from now on, I can thank you for that—and for the sudden sense of possibility that goes with it.
Only six weeks into your movement, with so little known about where you’re going or what will happen, it’s undoubtedly early for graduation ceremonies. Still, let’s face it, you’ve been growing up fast and, for all we know, these could have been the six weeks that changed the world. Anyway, there’s no limit out here, where you can make your own traditions, on how often you can graduate yourself.
So I say, go for it. Mark your progress thus far. Self-graduate. You don’t need me. I’ll stay here and borrow a book from your library—and later, when I’m done, just as you suggest, I’ll donate it to someone else.
Shoulder your handmade signs. Lift them high. Chant your chants. Let the drummers play as you march. Head out toward Wall Street, toward the future, looking back over your shoulder, remembering exactly what your elders squandered, the world they left you, the debts they piled on you. And the next time they start telling you what you should do with your movement, take it with a grain of salt. The future, after all, is yours, not theirs. It may be the only thing you have, exactly because it’s so beautifully unknown, so deeply unpredictable. It’s your advantage over them because it’s one thing that Washington and Wall Street have no more way of controlling than you do.
In a world of increasing misery, you carry not just your debts, but ours too. It’s a burden no one should shoulder, especially with winter bearing down, and that 1 percent of adults waiting for the cold to make tempers short, hoping you’ll begin to fall out, grow discouraged, and find life too miserable to bear, hoping that a New York winter will freeze you out of your own movement.
I take heart that last weekend, on a beautiful fall day, you, the librarians, were already discussing the need to buy “Alaska-style” sleeping bags and a generator which would give you heat; that you, like the mayor, are looking ahead and planning for winter. This, after all, could be your Valley Forge. As actress-librarian Mercanti-Anthony told me: “We have the whole world behind us at this point. We want to stand our ground for the long haul. If we can make it through the winter, this occupation is here to stay.”
And she just might be right. So head out now, and whatever you do, don’t go home. It’s underwater anyway, and we need you. We really do. The world’s in a hell of a mess, but what a time for you to take it in your own hands and do your damnedest.
Tom Engelhardt, co-founder of the American Empire Project and the author of The American Way of War: How Bush’s Wars Became Obama’s as well as The End of Victory Culture, runs the Nation Institute’s TomDispatch.com. His latest book, The United States of Fear (Haymarket Books), will be published in November. To listen to Timothy MacBain’s latest Tomcast audio interview in which Engelhardt discusses the Occupy Wall Street movement and what hope means in our time click here, or download it to your iPod here. To stay on top of important articles like these, sign up to receive the latest updates from TomDispatch.com here.