Across the nation this summer, unknown numbers of people are hunkering down and arming up for what they believe is an imminent battle for the soul of America. Town halls and tea parties provide just a small glimpse of the rage, fear, and paranoia fomenting on front porches and in Internet chat rooms, in the conservative heartland and beyond. While the details may vary, the visions in such forums share a common theme: In one way or another, a fight to the death is coming, and coming soon.
These deep-seated fears explain at least some of the vitriol, the violent scuffles, and death threats bubbling up in town hall protests against health care reform. It's all too easy for certain right-wing activists to accept that the president's plan will create death panels or mandate taxpayer-funded abortions. Because some of these people don't just believe that Obama wants to destroy capitalism and kill their granny and their unborn child—they believe he wants to kill them, too.
At a town hall meeting with Democratic Senator Ben Cardin in Hagerstown, Maryland, on August 12, one attendee carried a sign that read "Death to Obama," and "Death to Michelle and her two stupid kids." Another sign at the same event compared Obama to Hitler. At least some of the Obama-Hitler iconography originates from followers of perennial whack-job Lyndon LaRouche, but the comparison has been disseminated by Rush Limbaugh to a wider audience of hardline conservatives.
That’s not the only insidious comparison making the rounds: One protester who attended a raucous town hall with Pennsylvania Senator Arlen Specter told a Village Voice reporter that Obama was a "21st-century Marxist" who would adopt the same methods Hugo Chavez used to take power in Venezuela: "infiltration of the education system, political correctness, class warfare ideology, voter fraud, brainwashing through the mainstream media."
As the town halls have become more heated, the hints of violence have become increasingly overt. One man showed up outside the president's town hall meeting in Portsmouth, New Hampshire, with a hand gun strapped to his thigh; on August 17, another brought an assault rifle to a demonstration at the site of Obama's speech to veterans in Phoenix. It emerged that the latter's presence at the meeting had been coordinated with a former member of the Viper Militia, whose adherents were convicted of weapons and conspiracy charges in the 1990s and were accused of plotting to blow up federal buildings.
Clearly, this is about far more than health care policy. Instead, it's just one sign out of many heralding a resurgence of the extreme right wing. It's been widely reported that extremist groups are growing, in numbers and membership, since Obama launched his presidential campaign. As in the past, some of the ideas espoused by these groups are working their way further toward the political core with the help of right-wing politicians and media figures.
For instance, take Rep. Michele Bachmann's (R-Minn.) claim that expanding AmeriCorps would result in liberal "re-education camps." This statement has now morphed into rumors that the young community service volunteers are being armed to take over the country—possibly with some help from the New Black Panther Party.
Similarly, Dick Armey, the former House majority leader and lobbyist for the pharmaceutical industry, is predicting an October surprise from Obama in the form of "a hyped-up outbreak of the swine flu, which they'll say is as bad as the bubonic plague to scare the bed-wetters to vote for health care reform."
The assertion may sound ludicrous, but it dovetails nicely with a view among conspiracy theorists that a sweeping and deadly plot lurks behind the swine flu pandemic. Influenced by the work of a whacked-out Austrian "journalist" named Jane Bürgermeister, some on the far right believe the virus was manufactured by the World Health Organization, the United Nations, and the rest of the black helicopter crowd's usual suspects, as "part of a long-term plan by the syndicate, who have built large numbers of FEMA concentration camps with incinerators and prepared mass graves in states such as Indiana and in New York to quarantine people and dispose of the bodies of the people who are killed by the bioweapons attack." This "depopulation" scheme has in turn been linked by conspiracy theorists to the Obama administration's plans for a "global planetary regime to enforce forced abortion" and sterilizing the population through the water supply.
Among liberals, the dominant take on all of this seems to be ridicule and derision, or else impotent hand-wringing about the demise of "civil discourse." It's as if they'd forgotten that many of these so-called loonies just happen to own guns—and while liberals go on chattering, these folks are stocking up on ammunition. And right-wing radicals have an advantage when it comes to ideological fervor. Obama and the Democrats in Congress quickly frittered away any populist energy that might have come out of the recession, the fiasco of the Bush years, or the 2008 election. All that's left are the compromises on top of compromises that they call policymaking, for which no one can muster much enthusiasm. Right-wing zealots, on the other hand, think they are fighting for their lives by standing fast against communism, or the anti-Christ, or both; they're not only doing God's work, but also fulfilling their destiny as true American patriots.
Indeed, the right-wing revival is infused with the words and imagery of the American Revolution. The gun-toting protestor at Obama's New Hampshire health care town hall was also carrying a sign that read, "It Is Time To Water The Tree Of Liberty"—a clear reference to a quote from Thomas Jefferson that the "tree of liberty must be refreshed from time to time with the blood of patriots and tyrants." (Because he had a permit and wasn't in shooting range of the tyrant, the patriot was allowed to keep his gun.) On a website also called The Tree of Liberty, members exchange Obama insults and apocalyptic visions in a forum called Committees of Correspondence, named for assemblies in colonial America that protested tyrannical British policies.