This story first appeared on the TomDispatch website.
It's the saddest reading around: the little announcements that dribble out of the Pentagon every day or two—those terse, relatively uninformative death notices: rank; name; age; small town, suburb, or second-level city of origin; means of death ("small arms fire," "improvised explosive device," "the result of gunshot wounds inflicted by an individual wearing an Afghan National Army uniform," or sometimes something vaguer like "while conducting combat operations," "supporting Operation Enduring Freedom," or simply no explanation at all); and the unit the dead soldier belonged to. They are seldom 100 words, even with the usual opening line: "The Department of Defense announced today the death of a soldier who was supporting Operation Enduring Freedom." Sometimes they include more than one death.
They are essentially bureaucratic notices designed to draw little attention to themselves. Yet cumulatively, in their hundreds over the last decade, they represent a grim archive of America's still ongoing, already largely forgotten second Afghan War, and I've read them obsessively for years.
Into the Memory Hole
May is the official month of remembrance when it comes to our war dead, ending as it does on the long Memorial Day weekend when Americans typically take to the road and kill themselves and each other in far greater numbers than will die in Afghanistan. It's a weekend for which the police tend to predict rising fatalities and news reports tend to celebrate any declines in deaths on our roads and highways.
Quiz Americans and a surprising number undoubtedly won't have thought about the "memorial" in Memorial Day at all—especially now that it's largely a marker of the start of summer and an excuse for cookouts.
How many today are aware that, as Decoration Day, it began in 1865 in a nation still torn by grief over the loss of—we now know—up to 750,000 dead in the first modern war, a wrenching civil catastrophe in a then-smaller and still under-populated country? How many know that the first Decoration Day was held in 1865 with 10,000 freed slaves and some Union soldiers parading on a Charleston, South Carolina, race track previously frequented by planters and transformed in wartime into a grim outdoor prison? The former slaves were honoring Union prisoners who had died there and been hastily buried in unmarked graves, but as historian Kenneth Jackson has written, they were also offering "a declaration of the meaning of the war and of their own freedom."
Those ceremonies migrated north in 1866, became official at national cemeteries in 1868, and grew into ever more elaborate civic remembrances over the years. Even the South, which had previously marked its grief separately, began to take part after World War I as the ceremonies were extended to the remembrance of all American war dead. Only in 1968, in the midst of another deeply unpopular war, did Congress make it official as Memorial Day, creating the now traditional long holiday weekend.
And yet, when it comes to the major war the United States is still fighting, now in its 11th year, the word remembrance is surely inappropriate, as is the "Memorial" in Memorial Day. It's not just that the dead of the Afghan War have largely been tossed down the memory hole of history (even if they do get official attention on Memorial Day itself). Even the fact that Americans are still dying in Afghanistan seems largely to have been forgotten, along with the war itself.
As the endlessly plummeting opinion polls indicate, the Afghan War is one Americans would clearly prefer to forget—yesterday, not tomorrow. It was, in fact, regularly classified as "the forgotten war" almost from the moment that the Bush administration turned its attention to the invasion of Iraq in 2002 and so declared its urge to create a Pax Americana in the Greater Middle East. Despite the massive "surge" of troops, special operations forces, CIA agents, and civilian personnel sent to Afghanistan by President Obama in 2009-2010, and the ending of the military part of the Iraq debacle in 2011, the Afghan War has never made it out of the grave of forgetfulness to which it was so early consigned.
Count on one thing: there will be no Afghan version of Maya Lin, no Afghan Wall on the National Mall. Unlike the Vietnam conflict, tens of thousands of books won't be pouring out for decades to come arguing passionately about the conflict. There may not even be a "who lost Afghanistan" debate in its aftermath.
Few Afghan veterans are likely to return from the war to infuse with new energy an antiwar movement that remains small indeed, nor will they worry about being "spit upon." There will be little controversy. They—their traumas and their wounds—will, like so many bureaucratic notices, disappear into the American ether, leaving behind only an emptiness and misery, here and in Afghanistan, as perhaps befits a bankrupting, never-ending imperial war on the global frontiers.
Whistling Past the Graveyard of Empires
If nothing else, the path to American amnesia is worth recalling on this Memorial Day.
Though few here remember it that way, the invasion of Afghanistan was launched on a cult of the dead. These were the dead civilians from the Twin Towers in New York City. It was to their memory that the only "Wall" of this era—the 9/11 Memorial at Ground Zero in lower Manhattan—has been built. Theirs are the biographies that are still remembered in annual rites nationwide. They are, and remain, the dead of the Afghan War, even though they died before it began.
On the other hand, from the moment the invasion of Afghanistan was launched, how to deal with the actual American war dead was always considered a problematic matter. The Bush administration and the military high command, with the Vietnam War still etched in their collective memories, feared those uniformed bodies coming home (as they feared and banished the "body count" of enemy dead in the field). They remembered the return of the "body bags" of the Vietnam era as a kind of nightmare, stoking a fierce antiwar movement, which they were determined not to see repeated.
As a result, in the early years of the Afghan and then Iraq wars, the Bush administration took relatively draconian steps to cut the media off from any images of the returning war dead. They strictly enforced a Pentagon ban, in existence since the first Gulf War, on media coverage and images of the coffins arriving from the war fronts at Dover Air Force Base in Delaware. At the same time, much publicity was given to the way President Bush met privately and emotionally—theoretically beyond the view of the media—with the families of the dead.
And yet, banned or not, for a period the war dead proliferated. In those early years of Washington's two increasingly catastrophic wars on the Eurasian mainland, newspapers regularly produced full-page or double-page "walls of heroes" with tiny images of the faces of the American dead, while their names were repeatedly read in somber tones on television. In a similar fashion, the antiwar movement toured the country with little "cemeteries" or displays of combat boots representing the war dead.
The Pentagon ban ended with the arrival of the Obama administration. In October 2009, six months after the Pentagon rescinded it, in an obvious rebuke to his predecessor, President Obama traveled to Dover Air Base. There, inside a plane bringing the bodies of the dead home, he reportedly prayed over the coffins and was later photographed offering a salute as one of them was carried off the plane. But by the time the arrival of the dead could be covered, few seemed to care.
The Bush administration, it turns out, needn't have worried. In an America largely detached from war, the Iraq War would end without fanfare or anyone here visibly giving much of a damn. Similarly, the Afghan War would continue to limp from one disaster to the next, from an American "kill team" murdering Afghan civilians "for sport" to troops urinating on Afghan corpses (and videotaping the event), or mugging for the camera with enemy body parts, or an American sergeant running amok, or the burning of Korans, or the raising of an SS banner. And, of course, ever more regularly, ever more unnervingly, Afghan "allies" would turn their guns on American and NATO troops and blow them away. It's a phenomenon almost unheard of in such wars, but so common in Afghanistan these days that it's gotten its own label: "green-on-blue violence."