Josh Harkinson

Josh Harkinson

Reporter

Born in Texas and based in San Francisco, Josh covers tech, labor, drug policy, and the environment.

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This Guy Died and Asked For His Blood to Be Splashed on a Nuclear Facility

| Thu Jan. 16, 2014 5:38 PM EST
In July 2012, an elderly nun breached the Y-12 facility carrying baby bottles filled with a comrade's blood.

Later this month, Megan Rice, an 83-year-old Catholic nun, could be sentenced to up to 30 years in prison for breaking into Tennessee's Y-12 Nuclear Security Complex and splattering the walls of a weapons-grade uranium warehouse with human blood. That may sound pretty far out—the blood, but also the stiff potential sentence and the notion of an octogenarian breaching a high-level nuclear facility guarded by machine guns and tanks. In any case, the symbolic spilling of blood isn't all that unusual, especially for Rice's fellow Christian peace activists in the Plowshares Movement.

"The blood could be seen as a surrogate for the blood of Christ...and its pouring could be interpreted as a symbolic act of Christian purification."

"We use real human blood frequently in these kinds of actions," says Paul Magno, who spent nearly two years in federal prison in the mid-1980s for breaking into a Pershing missile factory in Orlando, Florida, where he spread blood on missile-launcher parts. "It means terror and bloodshed if these things are ever used, and even if they are not, because we are taking so much of humanity's future to just sustain an arsenal."

According to a paper by Barnard College religion professor Elizabeth Castelli, the first documented use of human blood in an anti-war protest was on October 27, 1967, when four men entered the Baltimore Customs House and poured a mix of their own blood and animal blood on Vietnam War draft files.

One of them, Tom Lewis, became a lifelong peace activist. He died in his sleep in 2008 and and was cremated, but not before his comrades extracted and froze some of his blood for use in one final action. In July 2012, it was thawed and placed into eight baby bottles, which Rice emptied onto the walls of the Y-12 uranium unit.

The radical Catholic priest Philip Berrigan, who also took part in the Baltimore draft protest, initially rejected the blood idea as too "bourgeois" and "tepid," according to his biographers. But he eventually came around, and began to elaborate a theological interpretation: "The blood could be seen as a surrogate for the blood of Christ, he envisioned, and its pouring could be interpreted as a symbolic act of Christian purification—a kind of echo of the sacrifice of the Mass."

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How a Local "Ganjapreneur" Bummed Oakland's High and Cheated the City out of Thousands

| Wed Dec. 11, 2013 6:32 PM EST
Derek Peterson and Dhar Mann (pictured at right)

In 2011, a Lamborghini-driving 26-year-old named Dhar Mann became a national media sensation when he partnered with a Morgan Stanley investment banker in an audacious plan to create weGrow, a vertically integrated marijuana conglomerate better known as the "Walmart of Weed." Shortly after I wrote the first detailed profile of Mann, however, he split with Morgan Stanley's Derek Peterson amid mutual accusations of unpaid debts and financial shenanigans. Peterson charged Mann with running "a fucking hydroponzi scheme."

Now it looks like he wasn't exaggerating by much. Yesterday, Mann pleaded "no contest" to five felony counts of defrauding the City of Oakland, the Oakland Tribune reports. The scion of a wealthy taxi monopolist and a major local political donor, Mann was accused of pocketing some $44,000 in city redevelopment funds that he was supposed to use to fix up several of his properties. According to court documents, Mann submitted checks to the city that he'd supposedly written to contractors but that were in fact redeposited into his own bank account.

Mann won't face jail time, but still must resolve an Oakland civil suit seeking $345,000 in civil penalties and damages.

Though weGrow got a lot of media attention, it was never very popular among the Bay Area's pot cognoscenti, who saw the company's materialistic and confrontational image as a liability to their wider goal of a truce in the drug war. But now it looks like it was Mann himself, not anti-drug crusaders in the federal government, who planted the seeds of his demise.

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